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The Sayings of the Desert Fathers: The Alphabetical Collection
Ebook Download The Sayings of the Desert Fathers: The Alphabetical Collection
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Review
. . . the only English translation of the most complete version of the Apophthegmata Patrum, a compilation of sayings from the desert monks of Egypt, Syria, and Palestine in the fourth to sixth century, likely to be widely read and enjoyed for their own sake.ChoiceA delightful insight into the lives of ascetics who left all to follow Christ . . . a very readable translation of an important collection of sayings.Sisters Today. . . should be on the shelf of every library concentrating in spirituality.Abba
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About the Author
Benedicta Ward is Reader in the History of Christian Spirituality in the University of Oxford. Her most recent book is Anselm of Canterbury: His Life and Legacy (SPCK 2009). She is a member of the Anglican monastic community of the Sisters of the Love of God.
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Product details
Paperback: 269 pages
Publisher: Liturgical Press; Revised edition (1984)
Language: English
ISBN-10: 0879079592
ISBN-13: 978-0879079598
Product Dimensions:
5.5 x 0.7 x 8.5 inches
Shipping Weight: 13 ounces (View shipping rates and policies)
Average Customer Review:
4.7 out of 5 stars
69 customer reviews
Amazon Best Sellers Rank:
#46,087 in Books (See Top 100 in Books)
This book is unlike the usual spiritual reading you might encounter from the early Church Fathers. Some of the monks quoted in this are today famous saints. And some are very obscure monks. The text is not presented as anything on a par with the New Testament, but simply provide the views of a variety of different monks who all had their own unique take on things. These are short little accounts of events that the monks encountered, or they are things said or thought by various monks. Many things are very thought provoking. Some things just seem weird. Some are even life changing if approached with an open mind. This may be especially useful for Christians who are interested in building a prayer life using the methods of the early Church fathers. The observations here about integrating work, prayer, and scripture all into a rigorous daily routine of self denial and spiritual growth. People who are simply interested in the history of late antiquity will probably find the anecdotes interesting as well.
I had read this, a few pages at a time, several years ago while waiting in the middle school parking lot to pick up my son after school. I learned to appreciate the Desert Fathers' mystical elements in small doses at a time. Highly recommended.
Love this book and have it on hand often. It is great for short inspiration and contemplation.Elder Porphyrios used to be asked what an Orthodox believer should be reading. He had three categories: lives of the saints; the hymnography and poetry of the church, and the Holy Scriptures. This volume makes the lives of the saints attainable in little bits. In fact, this is how I got started reading whole book on particular saints.Yes, buy this book. Gift this book. It's been a mainstay for decades.
The Sayings of the Desert Fathers, The Alphabetical Collection, Translated, with a foreword by Benedicta Ward, SLG, Preface by Metropolitan Anthony (Kalamazoo, Cistercian Publications, 1975) The monks we hear in this book are the first exemplars of what would become monastic life. They are also the model for innumerable parodies of `wise old men on the mountain', most familiar from the recurring character in the Ziggy© cartoons in our daily and Sunday comic sections. The original motivation for these hermits, living primarily in the semi-desert climates of Egypt and Syria, was to escape the intermittent persecutions of Christians by Rome and the local populations, up to the Emperor Constantine's proclamation of religious tolerance throughout the empire in 313 CE. In this book, we discover several things which run against the modern stereotype. There were at least three different types of 'solitary monks' in the Egyptian desert. The most famous prototype of the hermit life in lower Egypt was St. Anthony the Great, a Copt (in antiquity, a word meaning Egyptian. In modern usage, and Egyptian Christian) and an unlettered layman. He began his hermit life about 269 CE, and had many disciples and imitators. The second style of desert monk was the cenobite, the same term St. Benedict uses to describe followers of his rule. These lived in a less remote part of Egypt, where groups of monks gathered around a spiritual father and performed communal work and prayer. The leader of this group, and the monk generally credited with founding coenobitic monasticism was St. Pachomius, who lived ca. 290-347 CE. The early style had no formal rule and no spiritual father. It may have been similar to 1960s counter-cultural communities. Both rebelled against established values and `persecution'. The latter died out, while the former blossomed into the 318 Roman Catholic orders, plus numerous Eastern Orthodox monastic orders. The third style of desert monk was the ascetic, who lived together with an `abba' or father, of whom the other monks were disciples. These communities centered around the area of Nitria and Scetis, west of the Nile delta, and about 50 and 100 miles south of Alexandria respectively. This was the most literate, Greek-influenced group, from which most of these sayings come. One surprise is that there are so many of these desert monks. Apparently, these monks were not quite as taciturn as we may have believed. Another surprise is the level of cooperation between monks and the level of `cottage industry' products they produced, which seemed to be their primary source of income. Their primary raw material was flax, the plant source of both linen fibers and seeds from which linseed oil is extracted. The most common product appears to be flax fiber rope which, based on my old Boy Scout experience with hemp cord, can be woven into a rope by a single person using a device no more complicated than a simple whirligig. The technology for extracting oil from olives is already 2000 years old at this point, but I see nothing regarding the extraction of linseed oil from flax seeds. Another surprise was the number of monks from this tradition, including some of the greatest figures in the early church, who became bishops and major writers, such as Basil the Great (330--379 CE) and Cassian (360--435 CE), both authors of major works on organized monasticism which predate St. Benedict's rule. The fact that virtually all the monks quoted herein are given the title of `abba' (the origin of the title `abbot') suggests that there were many, many more monks, who did live this life in silence. While these monks nominally lived in the `desert', it appears they were never too far away from oases or a fairly substantial lake which a modern map puts near the monastic center of Scetis. They were also never too far from a town, where they could go to sell their wares and beg for alms. The need to do this last act shows how the organized, self-sufficient community which evolved into schools and hospitals, was a major improvement in the moral stature of the monastic life. There are over 130 named monks in this book from whom we have sayings. The majority appear to have distinctively Greek names such as Achilles, Helladius, Zeno, and Apollo. Many others have names of Hebrew origin such as Abraham, Daniel, John, Joseph, and Isaac. Aside from all the historical background the book provides on the origins and nature of monasticism, we are surprised at how mundane are so many of the quotes. Few have an `ah ha' quality of the saying printed on the cover. If not simply ordinary, they are simple elaborations on passages from the documents in the New Testament. For example, the first quote attributed to Cassian, upon his visiting an old Egyptian monk, asks why the old man does not keep to the rule of fasting. The old man essentially cites Jesus' comment from Mark 2:19-20, indicating that he is receiving Christ in Cassian, by serving him with all diligence, only to resume fasting when the guest leaves. If a lay person is to find anything distinctive teachings in this book, it is advice on living simply, and the fact that such a life does not exclude a large range of `simple pleasures' such as conversation and table fellowship. Compared to the `new monasticism', one has to admire the old monks' lack of self promotion and excessive zeal. They may have needed monetary charity, but they had no interest in trying to talk you into something. The editors of this volume have done a wonderful job in introducing the material and making it accessible to the average reader. The five stars are based on the introduction, indexes, glossary, chronology, and bibliography. The sayings themselves reveal how important the original scriptures are in comparison to those who wish to interpret them.
I love them! my beloved fathers sweet words, glad i found this book
Easy to read since the book is broken up into over 100 sections, one for each of the fathers (a few mothers also). I plan to enjoy many of these elders for a long time. There are some really valuable words of wisdom... a lot of advice on the virtues of solitude, controlling one's temperament, words and appetites (passions).
Can't say anything other than I love it. The sayings are very moving, of course I haven't seen if they were confirmed sayings of the fathers, but they seem to be in line with Christian theology. I love this book, hard to put down.
A wonderful way to increase your spiritual growth and development. The wisdom of the Desert Fathers is truly amazing and beautiful.
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